Igor Ganikowskij
Igor
Ganikowskij has taken part in more than 50 one- man shows, 13 of these in
museums, and 100 group exhibitions. He has exhibited at Art-Basel, Art
Cologne, Arco Madrid , Art LA and Art London. He has been widely
published, with 11 solo-catalogues and more than 300 articles on his art in
books, magazines, newspapers. His work is represented in the collections
of more than 35 museums.
1950
Born, a teacher’s son, Moscow, Russia
1968
Final examination at a Mathematical school in Moscow
1972
Honours degree at the Steel-Institute
1972-
1983 Member of Scientific Institution, constructor in an
engineering office, teacher
1973 First
drawings and paintings
1976-
1978 Attendence
at the art studios of Isaj Braslavsky and Michail Kasanski in Moscow
1983 Admission
to the Youth Group of the Artist`s Association, first participation in a
professional exhibition
1985
Admission into the Artist`s Association
1989 Solo
exhibition, Gallery Pelin, Helsinki .
The first official one-man show of
a soviet artist in a private gallery in the West.
1990
Scholarship from the George Soros Foundation; six month stay in USA
1991
Elected vice-president of the International
Association of Creative Intelligenc
“World of Culture”.
1993 Became
resident in Germany
2004 August
Macke-Preis
2006 Prestel
Verlag included color work of Ganikowskij in it “Geshichte der
bildenden Kunst in
Deutschland“ Vol.8 „Von Expressionismus
bis Heute“
Since 2000 lives and works in Bergisch-Gladbach ( Bergisches Land ).
Public
Collections:
Kunsthalle
Henri Nannen Stiftung, Emden , Germany
Museum am
Ostwall, Dortmund , Germany
Museum
Ludwig, Köln , Germany
Ludwig Forum
für Internationale Kunst, Aachen , Germany
Städtische
Galerie Villa Zanders, Bergisch-Gladbach , Germany
Felix
Nussbaum Haus, Osnabrück , Germany
Von der
Heyt-Museum, Wuppertal , Germany
Kunstmuseum
Ahlen, Germany
Kunstmuseum
Bochum , Germany
Sprengel
Museum , Hannover , Germany
Märkisches
Museum , Witten , Germany
Jüdisches
Museum Westfalen, Dorsten , Germany
Museum
Synagoge Gröbzig
Judisches
Museum Wiena, Austria
Städtische
Tretjakow-Galerie, Moscow , Russia
Städtische
Puschkin-Museum, Moscow , Russia
Russische
Kulturstiftung, Moscow , Russia
Stiftung des
Kulturministeriums, Moscow , Russia
Ludwig
Museum , Saint Petersburg , Russia
Russian
Museum , Saint Petersburg , Russia
The Israel
Museum , Jerusalem , Israel
Tel-Aviv
Museum of Art, Tel-Aviv , Israel
The Corine
Maman Museum Ashdod , Israel
Museum für
Moderne Kunst, Chamalier , France
Mondriaan
Huis, Amersfort, Holland
The Magnes
Museum , Berkeley , USA
Silkeborg
Kunstmuseum, Silkeborg , Denmark
Museum of
Modern Art, Trento , Italy
Nationalgalerie,
Warsaw , Poland
Museum für
Moderne Kunst, Posen
Museen der
Bildenden Künste Novosibirsk , Russia
Staatliche
Galerie Tula , Russia
Museen der
Bildenden Künste Penza , Russia
Museen der
Bildenden Künste Tomsk , Russia
Museen der
Bildenden Künste Omsk , Russia
Staatliche
Galerie Semipalatinsk , Kazakstan
Museen der
Bildenden Künste Symy , Ukraine
Historisches
Museun Kanotop , Ukraine
Private
Collections:
Australia,
Brazil , Denmark , Germany ,
England,
Holland , Hong Kong , Finland , France ,
Greece,
Italien , Iceland , Israel , Japan , Canada ,
Luxembourg,
Norway , Poland , Portugal , Russia ,
Spain ,
Sweden , Switzerland , Hungary , USA
„Ganikowskij's
art is charged with hidden symbols and has to be deciphered in order to
understand it deeper meaning. The artist has developed a code of visual symbols
and his apparently strictly reduced works reveal their contents only when we
have learned to unveil their enigma. So, it is worth while to embark on a
journey into this 'terra artis incognita', trying to outline a preliminary
topography of his work in a few sections. “
Dr.Marc
Scheps, former director Tel-Aviv Art museum and Ludwig museum Köln. Light Symbols in artwork of Igor Ganikowskij
(Catalog).
“Living
through something very deep in our world has always been very important for my
work, as is the search for likenesses of these processes in the higher worlds.
Perhaps this is the only possibility, not just to see the great and small
worlds at the same time, but also to understand their configurative
interaction. Moreover, moving from one hierarchal step to another, through a
variety of levels of realities, the symbolisations grow, and the contents of
the transcendent seem to glimmer through the expression. The symbol plays the
part of the bridge between the rational and the mystical.
It is also
important that the space of my works lives a double semiotic life, modelling
the universe one hand, and being modelled by it on the other. Of course, it may
be that we see only shadows, slight reflections, but even from these contours
one can try to shape something, repeatedly verifying the result by the numerous
reflections.”
Igor
Ganikowskij: Liberation of Light. (Catalogue)
“In several
ways,his riecent work with its emphasis on the semantic aspect of the
image thus seems to recall the the achievements of the so-called formalist
tradition in Russian art,If so it means that he reopens a wide field. lt is
worth reminding that the importance of this tendency had impact not
only on art , but on music, literature, linguistics, and philosophy as well.
But disturbingly enough, Ganikovsky also sometimes introduces signs and symbols
into his apparently most classical abstract compositions. Even if they
are only present as secondary, barely emerging elements, they create a feeling
of ambiguity and remained us that not all processes in the mind can
be expressed in mere operations with pure form. “
“Das Werk von
Igor Ganikowskij fasziniert mich sehr, Ich dachte immer, dass es nicht möglich
sei, in Richtung Malewitch etwas neues zu sagen”
Dr.Troels Andersen, former director of Silkeborg museum, one of the
more famous specialists in K. Malewitch. (Catalogue) and newspaper „Politika“, Kopenhagen.
No comments:
Post a Comment